Sunday, February 28, 2010

Southern Stereotypes

For our blog’s next topic, I would like to focus on stereotypes, particularly southern stereotypes. Southern stereotypes are often portrayed in movies, television, commercials, etc. Southerners are constantly compared to northerners. Northerners are shown to be progressive, intelligent, face-paced, but arrogant and rude while southerners are shown to be hospitable, patriotic, friendly, but slow and unintelligent. In this video (also embedded below), Craig Considine directed a discussion about northern and southern stereotypes and typical views that Americans have of their countrymen. Starting at 1:15, a few people list some common stereotypes. One southerner described northerners as rude, rich, fast-paced, arrogant, and jerks. One northerner described southerners as civilized, but backwards, not intelligent, and poor. Another northerner says he thinks of rednecks when he thinks about the South. Below the first video is a slideshow of redneck images. Most of these images show comical contraptions or people doing very unintelligent things. People associate these images, however, with rednecks and the south.





What are some common stereotypes you associate with the South? Have you seen anything lately that portrayed the common stereotypes of the South? Do you think southern stereotypes still provide an accurate representation of the post-modern south? Is there still a difference between northerners and southerners now? Is the division less or more defined?

I also found an interesting blog post about stereotypes from southern blogger J D Murrah. In his blog post titled, “A Southern Primer: Truths, Untruths and Stereotypes,” Murrah writes about where some stereotypes come from and describes their origin or completely refutes them based on history, southern traits, and outlooks.

Thursday, February 25, 2010

My Image of a Small Southern Town


When I think about a small southern town, I think about a bunch of close-knit houses and buildings. I think about a place where all the shops and markets are within a short walking distance from one’s home. I picture a small school, courthouse, and church around the corner. I picture neighbors gathering around for a nice chat. In a small southern town, I imagine everybody to know everybody else along with family histories and stories. When I think about a small southern town, I think about a sense of community and closeness with neighbors.

My image of a small southern town mostly comes from literature. In To Kill a Mockingbird, the fictional town of Maycomb, Alabama is a small town in which everybody is close and knows each other well. For example, when Miss Maudie’s house burns down, the people of the town gather and help save her possessions. There is also a part in the book when Scout explains to her teacher why a poor boy in the class would not accept the teacher’s money. The boy came from a family that would not take anything that they could not afford to pay back. Bastard out of Carolina also describes a small southern town. In Greenville, South Carolina, the people of the town are familiar with each other. The Boatwrights men have a famous reputation for being hostile, and everybody in the town knows about the Boatwright legacy. In a small southern town, the stories of each family are familiar to the people in the town.

I used to live in Hong Kong and New York. Neither place holds that good-natured feel of a small town. Both places were very populated and one would barely know his or her neighbor no matter how long he or she lived in an area. I now live in Lilburn, a suburb of Atlanta. I wouldn’t call Lilburn a small southern town either. However, there is a part of Lilburn called Old Town which still contains buildings from the 1930’s. There are also many antique and craft shop, and the homes in the area are old-fashioned. Old town still contains this small town feel of Lilburn that used to exist before it started growing and populating.




Antique and craft shops at Old Town, Lilburn



Descriptions from literature and the contrast of Old Town with the busy places where I used to live establish my image of a small southern town.

Small Southern Community



Mainstreet in the town Center of LaGrange, Ga

The idea of a small southern community is an image which is commonly shared between most southern people. It is an image influenced and ingrained via southern literature, media, and music. Specifically, it is most epitomized, in my opinion, by the small fictional town of Mayberry in the Andy Griffinth Show. Also, towns like Gentilly, which is meticulously described in gross detail in The Moviegoer also help perpetuate the idea of a small southern town. I myself came from small town in southern Georgia. LaGrange, Ga has an approximate population 26,000 which is fairly large for a typical southern town but in reality its layout is highly influenced by the conceptualized idea of what a southern community is thought to be. The town itself purposely promotes small business and actively limits the amount of commercialized chains from coming. This is all done to proactively retain the identity of a small southern town.


My question to you is what is your idea of a small southern town? What exactly makes it up – an image? A sense of community? And for those that don’t have much experience with life in a small town, it will be interesting to see what type of insight you offer. Also, enlighten us on the derivation of your knowledge of small town life so that we can see how and where from this image is portrayed.

Wednesday, February 24, 2010

On Racism

For starters, I would like to argue against the chart that Daniel posted. It does give some basic information regarding racial hate crimes, but the real trend there is behind population. The highly populated states like New York, California and Michigan all have more people. California and New York in particular have very large cities and many more people. California has nearly ten times the population of Alabama, and Michigan is pretty well populated as well. It has about the same number of people as Georgia. I do agree with you that calling the entire South racist is a ridiculous claim.

As someone who isn't from the South, I feel I can offer a different perspective on racism. People I know and I would often mention the subject, but it was always in some sort of jest. I didn't come to Tech expecting everyone to have racist beliefs. In fact, I expected rather the opposite. I am not one to judge before I truly get to know someone, so I held myself to not believing anything about the subject, save for the common stereotypes. Stereotypes are most often incorrect, and I know this quite well.

That said, I do agree that as a general population, we believe racism is gone. I know this is false. There are two incidents in particular which I remember, one vaguely and the other rather vividly. The first was the murder of Amadou Diallo. Diallo was an immigrant from Guinea who came to New York City in 1996, and was there for three years after. He wanted to become a student, and was working on the streets to try and make that happen. He was stopped for looking like a wanted criminal. He obviously wasn't this person. There were four officers who stopped him as he was entering his house. The officers thought he was ignoring their orders to stop, and when he reached into his jacket, they shot at him an incredible forty one times. It was determined that he was reaching for his wallet, and the officers were later acquitted for murder charges. I don't remember much of the incident, as I was still young, but I do remember that it sparked large debates about racial profiling and such. There was much debate on the issue, and I can look back on it and decide for myself that the entire issue was based around race. The second incident I mentioned was the trial and conviction of Eric Frimpong. There is a good article on it here: http://sports.espn.go.com/espn/news/story?id=4300383 (I know it's ESPN, but the facts are all good, even if it is clearly written with bias.) To put a long story short, Frimpong was charged with sexual assault on a weak case with little evidence, and more evidence suggesting that he did not do anything wrong than the other way around, yet was still sent to jail for six years. I remember this incident much better, and that the primary reason for his being sent to jail was the belief that he was a violent criminal, based on another "incident", which was literally just a statement. Again, racial profiling was present, but this time it was much less publicized. I believe this is because we are forgetting that racism does still exist in today's world. We have each provided certain incidents for or against the claim made below, but the bottom line is that these are often isolated incidents, and we have to look at the bigger picture.

Tuesday, February 23, 2010

Racism has NOT been forgotten

In my previous blog I found an article on the Jena 6. While this article does show that racism is still prevalent in the South, it is NOT being ignored. If anything the video I included demonstrated just how serious the racism problem is being taken. The small town of Jena was filled with tens of thousands of angry protestors. These protestors were being headed by well known civil rights activists Reverend Jesse Jackson and Al Sharpton. This clearly demonstrates the fact that people are not turning a blind eye to this problem in this little southern town. People are taking the time to intervene when racism becomes a problem. The protestors do not show this apathy or belief that racism has dissolved as mentioned in the blog by Yates.




Now that was just a small demonstration of how people are taking racism seriously in this one place for that one case, but not only are people taking the racism problem seriously on the community level but also nationally and globally. I found one website that lists over 2000 organizations that deal with discrimination around the globe. The America’s Black Holocaust Museum not only helps remind people that the problem not only once existed but still persists. Other groups such as the Anti-Hate Organization, The Black World Today, the National Association of Black and White Men Together and many other programs are attempting to make real strides in destroying the problem of racism. Not only are mostly black-membered associations taking the racism problem seriously but white-membered groups are as well. The Caucasians United for Reparations and Emancipation feel they are taking up the work of the old time abolitionists. These programs also see that racism is not just a southern problem but work towards attacking the problem on a national and global scale. People have not forgotten about the problem that is racism but are actively fighting to end it.

Sunday, February 21, 2010

Racism in a Store

An Extension of Racism beyond the South

This video demonstrates that even when racism is prevalent the majority of people will not intervene. This not only eludes to the idea that people will turn a blind eye towards outward racism but people, even northerners, may not intend on even upholding the moral ground and intervening themselves. With this said, segregation and physical racism may not necessarily be as predominant as it has been in the past, but that the societal trend has moved away from progressively fighting racism. I believe this is true for two reasons, one because we have become complacent and feel as though racism has been almost entirely dissolved (not true in the least) and just apathy towards the subject either because we were so inundated with it before or because we have moved onto other problems to worry about (war, economy, etc.)

Thursday, February 18, 2010

As used in my presentation, I will use this graph to indicate that the most hate crimes which are due to race occur in places other than the South. California, New York, and Michigan all have the most occurrences of hate crime in their state. While states like Georgia, and Alabama, have very little hate crime due to race.
This is where I say that the Southern Identity can be misrepresented because of past events such as Slavery, Jim Crow laws, and other forms of racism. 50 years after racism is over, people still have the argument that the South is racist. While some people in the South might be racist, I think it is inaccurate to say that the WHOLE South is racist.

Saturday, February 13, 2010

Racism + The South = ?

In this English class we have been toying with the identity of the South. In “The Ethics of Living Jim Crow,” we were given a rather harsh picture created by racism in southern places. Now this article was written in 1937, so surely things have changed since then, right? For this blog post I want you to come up with a sentence. This sentence needs to have the word racism and south somewhere in it. You can come up with any relationship you like. Some questions you might think about are: is there racism in the South, who is being racist, is the racism hidden or blunt? After you have come up with this sentence, you need to support it with something whether it be an article, a news video, etc.

The old racism (whites racist towards blacks) that is stereotypically associated with the South is alive and well. While society might be tired of the same old story or while society would like to believe that things have gotten better, society is wrong. While society might need to focus on the possibility that racism has evolved to be more then just white on black, it is important to not forget the racism that has stereotypically been associated with the South. The video on this post is a special from ESPN Outside the Lines on the “Jena 6”. The Jena 6 is six black students that were charged with attempted second-degree murder of a white student. Clearly to support my sentence you need a bit of background to the story.



According to the article by Adrian DePugh and the video, a few days before the attack there was an incident revolving around a tree that was normally an all white hang out. When a few black students spent some time under the tree, the next day there were nooses hung on the tree. Then the white student that was attacked either did or did not instigate the fight, depending on who you ask. The Jena 6 then attacked the white student. The response to this racism was clearly out of line, but the fact is that the racism is still there. Whether the white student instigated the fight, the nooses were still hung on the tree. This racism that is stereotypical of the South is not only alive and well, but is an intricate part of the Southern identity.


Wednesday, February 10, 2010

Southern Identity Fading, but not Disappearing

I agree with the article that southern identity is shrinking. I feel that in a time when people are constantly migrating and traveling and when technology makes revolutionary changes to the way we live, the southern identity is being expressed less and less. Although I have lived in the south for about six years, I was still not sure what being “southern” really meant until I took this English course. I have a friend who has lived in the south all her life, but I would not have known that she is a southerner if she did not tell me. She does not have a southern accent and does not show any particular signs that indicate that she is a southerner. Now and in the future, I believe one would have to put forth more effort to find a “true southerner.”

Although southern identity is shrinking, I do not believe that the southern identity will ever be forgotten or will ever completely disappear in the future. We are constantly reminded about what it means to be southern through media, entertainment, and food. For my visual analysis project, I found an article written by Beth Latshaw called “Food for Thought.” In the article, Beth Latshaw examines how southern food is associated with the culture, history, and traditions of southerners and how food is part of cultural identity. Latshaw quotes southern writer John Egerton in her article: “In a time of declining regional identity, when southern accents and lifestyles become increasingly rare, southern food is one of few authentic southern artifacts that survives.” There is so much tradition and culture linked to southern food. Food plays a role in defining one’s heritage, tradition, and identity.

Because I am not really southern, I do not eat a lot of southern food and am not familiar with any southern restaurants. However, one of my group project members used a commercial for Corky’s BBQ restaurant as his artifact for his visual analysis project, and I thought the restaurant provided a very accurate representation of the southern identity (the commercial is embedded below). The restaurant serves mainly barbeque dishes, and barbeque is extremely popular in the south. The commercial also placed great emphasis on family and friends, and southerners are known to be friendly and very family-orientated. The waiters and waitresses all seem very warm and welcoming, representing the southern hospitality that the south is well-known for.

In conclusion, I believe that southern identity is indeed shrinking due to changing times but I do not believe that the identity will not be forgotten or disappear.



**Source:
LATSHAW, BETH A. "Food for Thought." Southern Cultures 15.4 (2009): 106-128. Academic Search Complete. EBSCO. Web. 30 Jan. 2010.
(This article can only be previewed when you sign in your GT account).

Tuesday, February 9, 2010

Southern Identity Fading?

What I want to do for the blog topic has to do with whether the Southern Identity is changing entirely, shrinking, or growing. We all have a understanding of this Southern Identity I speak of, and as time passes by now, and in the future, what do you think it will do?

This article speaks of how they believe it is shrinking. What are your thoughts?

Thursday, February 4, 2010

Why is Binx where he is?

I feel as if Binx's search is a search of not only finding who he is, but where is he from. The region of which Binx lives in doesn't even have an identity, as it is caught up in a mix of cultures. The problem with Binx is that his personality is not defined. How can one define who they are and where they are from if their personality doesn't know how do to that?
Binx really needs this search to teach him who he is, and I think that if Binx traveled the world, or even to several different cities, he would possibly be able to find himself. Through seeing the way other cities/lifestyles are, he would finally be able to define himself into an identity, a full person.

Where is Binx from? If you told me everything about the man, besides the place he lived, there would be no way I could guess. I feel as if Binx lives in the place because they are similar in the fact that neither truly have an identity.

Wednesday, February 3, 2010

Although Binx often visits New Orleans he chooses not to live there even though his very willing Aunt tells him that she would provide the sufficient accommodations. His refusal to live with his high class family is very telling of Binx’s personality and life goals. It is obvious throughout the reading that Binx is a very different individual when compared to the ordinary Gentilly resident. He often finds himself lost in thought or preoccupied with the idea of a search for something more personally meaningful. This alluding personal trait influences his actions throughout the novel. With this said, I believe that this search, represented in Binx’s mind, is nothing more than a quest in which he is to become or do something different rather than what is expected of him. His family, on both sides, always seems to be pushing him or influencing him to do something like research or medical school. I think that his search is a type of rebellion to break the chains that bind him to the idea of ‘ordinarism.’ This idea is paradoxical because the high class life that is offered to him through his parents ideals is actually rare and exclusive. But it is because they almost expect him to excel is why he chooses to fade into his own mannerism and choice of lifestyle – including his decision to reside in Gentilly, Louisiana.

Monday, February 1, 2010

Last week we talked a bit about what we thought Binx was searching for. Personally, I felt he didn't even know, that he was just looking for something to do; an excuse to mull around and do very little. Before coming to that conclusion, I was considering that he had perhaps already found what he was looking for, but didn't want to admit it. At first glance, he would seem pretty happy. There was one passage in particular which led me to believe this. Binx thought the following when Uncle Jules proposed going to Chicago:

"It is a small thing to him but not to me. It is nothing to him to close his eyes in New Orleans and wake up in San Francisco and think the same thoughts on Telegraph Hill that he though on Carondelet Street. Me, it is my fortune and misfortune to know how the spirit-prescence of a strange place can enrich a man or rob a man but never leave him alone, how, if a man travels lightly to a hundred strange cities and cares nothing for the risk he takes, he may find himself No one and Nowhere." (Page 99)

When I read this, I was set on the fact that Binx was happy, and that his search was some figment of his imagination. I later recalled an earlier passage where he spoke about the woman behind the ticket window at the movie theater. He mentioned her son, who hated the desert, then stated he would love to live there. The desert is nearly a complete opposite of New Orleans, yet for some reason he would like it. So I suggest the following topic for this week: Why is Binx in New Orleans? He claims that it isn't a non-place, but here he states his desire to live in a place completely different. I feel that Binx has an obligation to his family members, and part of his search is finding something outside of his family, which he has not yet been able to do.